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What is it, then, between us?
What is the count of the scores or hundreds of years between us?
Whatever it is, it avails not—distance avails not, and place avails not.

I too lived—Brooklyn, of ample hills, was mine;
I too walk’d the streets of Manhattan Island, and bathed in the waters around it;
I too felt the curious abrupt questionings stir within me,
In the day, among crowds of people, sometimes they came upon me,
In my walks home late at night, or as I lay in my bed, they came upon me.

I too had been struck from the float forever held in solution;
I too had receiv’d identity by my Body;
That I was, I knew was of my body—and what I should be, I knew I should be of my body.

It is not upon you alone the dark patches fall,
The dark threw patches down upon me also;
The best I had done seem’d to me blank and suspicious;
My great thoughts, as I supposed them, were they not in reality meagre? would not people laugh at me?

It is not you alone who know what it is to be evil;
I am he who knew what it was to be evil;
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant;
The wolf, the snake, the hog, not wanting in me,
The cheating look, the frivolous word, the adulterous wish, not wanting,
Refusals, hates, postponements, meanness, laziness, none of these wanting.

But I was Manhattanese, friendly and proud!
I was call’d by my nighest name by clear loud voices of young men as they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of their flesh against me as I sat,
Saw many I loved in the street, or ferry-boat, or public assembly, yet never told them a word,
Lived the same life with the rest, the same old laughing, gnawing, sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we like,
Or as small as we like, or both great and small.

Closer yet I approach you;
What thought you have of me, I had as much of you—I laid in my stores in advance;
I consider’d long and seriously of you before you were born.

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"You have to begin to lose your memory, if only in bits and pieces, to realize that memory is what makes our lives. Life without memory is no life at all, just as intelligence without the possibility of expression is not really an intelligence. Our memory is our coherence, our reason, our feeling, even our action. Without it we are nothing.”

Luis Bunuel

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“But because I abstract this disease, it periodically knocks me on my ass with its relentlessness. With almost any other illness you take for granted that within a week or a month the illness will end and the wonderful part of the human body called the mind will go about its job erasing evidence of the pain and discomfort previously experienced. With AIDS or HIV infections one never gets that luxury and I find myself after a while responding to it for a fractured moment with my pre-AIDS thought processes: “All right this is enough already; it should just go away.” But each day's dose of medicine, or the intermittent aerosol pentamidine treatments, or the sexy stranger nodding to you on the street corner or across the room at a party, reminds you in a clearer-than-clear way that at this point in history the virus's activity is forever."

- David Wojnarowicz,
Close to the Knives.


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Okay, so this video isn't actually funny. And it isn't particularly fun. In fact, it is completely awkward and unpleasant. But I defy you not to watch it from end to end.

Just to keep you watching - the kid comes home around the four, five minute mark.

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President of Duke University's College Republicans Impeached after general population learns that he is gay.

Just another sign that the Republican machine has does a wonderful job convincing its constituents that Republicanism is first and foremost about homogeneity (ironic word choice) and exclusion.

Sometimes I wonder what the Glenn Becks and Rush Limbaughs would have their party look like. Do they realize that once the Republican Party is composed entirely of white, straight, Protestant men, they will have no escape but than to wither and die?

I suppose the lesson they're trying to share is that it is better to be righteous than right.

PS. On another note - I can fully understand LGBT individuals being Republican, but I do not understand their desire to be involved in Republican organizations. I'd parallel to believing in God and choosing to get involved in certain organized religions. It is horrible to say, but what did Robinette expect from College Republicans at Duke? This is conservatism within conservatism.

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Adam Savage's address to the Harvard Humanists Organization about leading a moral life in the absence of religion. A nice riff on "The Secret" and goal-reaching, as well.

For those concerned, he really takes few to no swings at religion. It is a rather balanced speech in that regard.